humanitieslawГуманитарные и юридические исследованияHumanities and law research2409-1030North-Caucasus Federal Universityhumanitieslaw-629Research ArticleИСТОРИЧЕСКИЕ НАУКИ И АРХЕОЛОГИЯHISTORY AND ARCHAEOLOGYЦЕРКВИ АФРИКИ И ПРОЦЕСС РАСПРОСТРАНЕНИЯ ПЯТИДЕСЯТНИЧЕСТВА. ЧАСТЬ 1CHURCHES IN AFRICA AND THE PROCESS OF SPREADING PENTECOSTALISM. PART 1СкиррипаПиноSkirripaP. .pino.schirripa@uniroma1.itУниверситет La SapienzaРоссияLa Sapienza UniversityRussian Federation20162009202103119125Copyright © Скиррипа П..., 20212021Скиррипа П.Skirripa P...Данная работа распространяется под лицензией Creative Commons Attribution 4.0.This work is licensed under a Creative Commons Attribution 4.0 License.https://humanitieslaw.ncfu.ru/jour/article/view/629

В статье констатируется прогрессирующий успех в странах постколониальной Африки пятидесятнической церкви в настоящее время. Он обусловлен гибкостью и амбивалентностью дискурсов миссионерского проповедничества: с одной стороны, постулируется евангелие процветания, которое ниспосылает Бог, с другой, утверждается, что накопление, конкуренция и частная инициатива, осуществляемые неправедными методами -безусловное зло, вызванное дьявольским наущением, олицетворяемым в языческих культах и магии. Признание оккультизма и магии действенными началами позволяет конструировать новую реальность, воплощаемую в религиозных дискурсах проповедников-пятидесятников, а также обоснованно предполагать, что африканские варианты модернизации несводимы к господствующей британо-американской модели.

The article features progressive success of Pentecostal Church in the present time countries of postcolonial Africa. It is due to flexibility and ambivalence of missionary preaching discourses: on the one hand, the prosperity gospel granted by God is claimed, on the other hand, it is argued that the accumulation, competition and private initiative, carried out by unjust methods present absolute evil caused by the devil's instigation, personified by the pagan cults and magic. The recognition of the occult and magic as effective basis allows to construct a new reality, embodied in the religious discourses of the preachers, Pentecostals, and also to assume reasonably, that the options of African modernizations are not reducible to the dominant Anglo-American model.

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The authors declare that there are no conflicts of interest present.