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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">humanitieslaw</journal-id><journal-title-group><journal-title xml:lang="ru">Гуманитарные и юридические исследования</journal-title><trans-title-group xml:lang="en"><trans-title>Humanities and law research</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2409-1030</issn><publisher><publisher-name>North-Caucasus Federal University</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">humanitieslaw-545</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЧЕСКИЕ НАУКИ И АРХЕОЛОГИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY AND ARCHAEOLOGY</subject></subj-group></article-categories><title-group><article-title>ЦЕРКВИ АФРИКИ И ПРОЦЕСС РАСПРОСТРАНЕНИЯ ПЯТИДЕСЯТНИЧЕСТВА. ЧАСТЬ 2</article-title><trans-title-group xml:lang="en"><trans-title>CHURCHES IN AFRICA AND THE PROCESS OF SPREADING PENTECOSTALISM. PART 2</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Скиррипа</surname><given-names>Пино</given-names></name><name name-style="western" xml:lang="en"><surname>Skirripa</surname><given-names>P. .</given-names></name></name-alternatives><email xlink:type="simple">pino.schirripa@uniroma1.it</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Университет La Sapienza</institution><country>Россия</country></aff><aff xml:lang="en"><institution>La Sapienza University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2017</year></pub-date><pub-date pub-type="epub"><day>20</day><month>09</month><year>2021</year></pub-date><volume>0</volume><issue>1</issue><fpage>109</fpage><lpage>114</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Скиррипа П..., 2021</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="ru">Скиррипа П.</copyright-holder><copyright-holder xml:lang="en">Skirripa P...</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://humanitieslaw.ncfu.ru/jour/article/view/545">https://humanitieslaw.ncfu.ru/jour/article/view/545</self-uri><abstract><p>Статья посвящена особенностям деятельности локальных церквей, и прежде всего пятидесятнических, в Африке. Не отрицая оккультизма и связанных с ним практик, они признают проповедование их активности в той мере, в какой они опираются на оккультизм, и в какой через посредство Бога могут его победить. Этот дискурс в настоящее время соприкасается с особыми тенденциями, вызванными неолибералистским поворотом. Так как оккультизм сосуществует с модернизацией, пятидесятнические церкви является институтом, который, с одной стороны, стремится нивелировать проблемы, связанные с модернизацией, с другой, соединяется с ее целями и этикой.</p></abstract><trans-abstract xml:lang="en"><p>The article is devoted to peculiarities of activities of local churches, primarily Pentecostal in Africa. Without denial of occult and related practices, they recognize their preaching activity to the extent that they rely on the occult, and how through God they can defeat it. This discourse is currently in contact with the particular trends caused by neoliberalists turn. As the occult coexists with modernization, the Pentecostal Church is an institution which, on the one hand, seeks to minimize problems associated with modernization, on the other, connects with its objectives and ethics.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>множественность модернизаций</kwd><kwd>пятидесятнические дискурсы</kwd><kwd>постколониальная Африка</kwd><kwd>оккультизм</kwd><kwd>евангелие процветания</kwd><kwd>миссионерское проповедничество</kwd><kwd>неолибералистский поворот</kwd></kwd-group><kwd-group xml:lang="en"><kwd>plurality of modernizations</kwd><kwd>Pentecostal discourses</kwd><kwd>post-colonial Africa</kwd><kwd>occultism</kwd><kwd>prosperity gospel</kwd><kwd>missionary preaching</kwd><kwd>neoliberalistic turn</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Appadurai A. Modernità in polvere. Dimensioni culturali della globalizzazione. 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