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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">humanitieslaw</journal-id><journal-title-group><journal-title xml:lang="ru">Гуманитарные и юридические исследования</journal-title><trans-title-group xml:lang="en"><trans-title>Humanities and law research</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2409-1030</issn><publisher><publisher-name>North-Caucasus Federal University</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">humanitieslaw-423</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЧЕСКИЕ НАУКИ И АРХЕОЛОГИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY AND ARCHAEOLOGY</subject></subj-group></article-categories><title-group><article-title>ЧЕТЫРЕ ПОСЛАНИЯ АРМЯНСКИХ ВАРДАПЕТОВ ПО ПОВОДУ АРМЯНО-ЛАТИНСКИХ СОГЛАШЕНИЙ XIV-XV вв</article-title><trans-title-group xml:lang="en"><trans-title>FOUR CHARGES OF THE ARMENIAN VARDAPETS' REGARDING THE ARMENIAN-LATIN CONSENTS IN THE XIV-XV CENTURIES</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Гущян</surname><given-names>Лусинэ Степановна</given-names></name><name name-style="western" xml:lang="en"><surname>Gushchian</surname><given-names>Lusine</given-names></name></name-alternatives><email xlink:type="simple">medievist@yahoo.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Российский этнографический музей</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Russian ethnographic museum</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2017</year></pub-date><pub-date pub-type="epub"><day>20</day><month>09</month><year>2021</year></pub-date><volume>0</volume><issue>4</issue><fpage>15</fpage><lpage>21</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Гущян Л.С., 2021</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="ru">Гущян Л.С.</copyright-holder><copyright-holder xml:lang="en">Gushchian L.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://humanitieslaw.ncfu.ru/jour/article/view/423">https://humanitieslaw.ncfu.ru/jour/article/view/423</self-uri><abstract><p>Статья посвящена религиозно-культурной сфере деятельности армянских духовных лиц в период проникновения католического учения в армянскую церковную и образовательную среду в XIV-XV вв. Наиболее авторитетные мыслители средневековой Армении, в том числе епископы области Сюник (Восточная Армения) и города Каффы (Крым), а также ректор признанного в образовательных кругах Гладзорского университета, в своих посланиях отразили основные аспекты догматических, практических и календарных различий армянской и латинской церквей. Признавая общность христианства, сформировавшего как армянскую, так и европейскую культуры, авторы посланий, тем не менее, оставались сторонниками идеи самостоятельности Армянской апостольской церкви. Диспут с приверженцами католического учения давал возможность нового развития армянской религиозной мысли, однако, составители писем, будучи хранителями армянских религиозно-культурных традиций, также видели в проникновении католицизма в свою среду угрозу для сохранения самобытной армянской культуры.</p></abstract><trans-abstract xml:lang="en"><p>The article studies religious and culture activity of Armenian clergy during pervasion of the Catholic doctrine in the Armenian ecclesiastic and educational ambiance in the XIV-XV centuries. The most authoritative thinkers of the medieval Armenia, including bishops of the Syunik region (East Armenia) and the city of Kaffa (Crimea), as well as the principal of the well-known in the educated circles Gladzor University, reflected the basic aspects of dogmatic, practical and calendar differences between the Armenian and the Latin churches in their charges. Admitting the solidarity of Christianity, which formed both the Armenian and the European cultures, the authors of the charges, nevertheless, remained to be the adherents of the idea of independence of the Armenian apostolic church. Dispute with the adherents of the Catholic doctrine gave an opportunity for the new development of the Armenian religious thought, although the authors of the letters, being the representatives of Armenian religious and culture traditions, saw a menace in Catholicism' pervasion in their ambiance for the preservation of the original Armenian culture.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>армянское духовенство</kwd><kwd>католицизм</kwd><kwd>Средневековье</kwd><kwd>религиозно-культурные различия</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Armenian clergy</kwd><kwd>Catholicism</kwd><kwd>Middle Ages</kwd><kwd>religious and cultural differences</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Аревшатян С. С., Матевосян А. С. Гладзорский университет - центр просвещения средневековой Армении. 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