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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">humanitieslaw</journal-id><journal-title-group><journal-title xml:lang="ru">Гуманитарные и юридические исследования</journal-title><trans-title-group xml:lang="en"><trans-title>Humanities and law research</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2409-1030</issn><publisher><publisher-name>North-Caucasus Federal University</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">humanitieslaw-362</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЧЕСКИЕ НАУКИ И АРХЕОЛОГИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY AND ARCHAEOLOGY</subject></subj-group></article-categories><title-group><article-title>ГОНГ ИЗ ДОДОНЫ</article-title><trans-title-group xml:lang="en"><trans-title>THE GONG OF DODONA</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Казаров</surname><given-names>Саркис Суренович</given-names></name><name name-style="western" xml:lang="en"><surname>Kazarov</surname><given-names>Sarkis</given-names></name></name-alternatives><email xlink:type="simple">ser-kazarov@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Южный федеральный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Southern Federal University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2018</year></pub-date><pub-date pub-type="epub"><day>20</day><month>09</month><year>2021</year></pub-date><volume>0</volume><issue>2</issue><fpage>58</fpage><lpage>62</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Казаров С.С., 2021</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="ru">Казаров С.С.</copyright-holder><copyright-holder xml:lang="en">Kazarov S.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://humanitieslaw.ncfu.ru/jour/article/view/362">https://humanitieslaw.ncfu.ru/jour/article/view/362</self-uri><abstract><p>В Додоне, где находился один из древнейших оракулов Древней Греции, использовались различные методы прорицания. Одним из них было использование гонга в форме бронзовых котлов. Использование бронзы было неслучайным: она являлась символом чистоты и играла важную роль в очищающих ритуалах. Первоначально территория святилища не имела стен, а была окружена кольцом треножников с висевшими на них котлами. Издаваемые ими звуки выдавались за вещание самого бога Зевса. Возможно, что звук гонга служил также своего рода защитой от злых сил, являясь щитом Зевса. Эта традиция сохранилась и в средние века, когда котел был замене колоколом. Несмотря на скептицизм ряда исследователей, наличие подобных котлов и треног подтверждается результатами археологических раскопок, проводившихся в Додоне. В настоящее время остатки этих котлов и треног хранятся в Национальном Музее Афин. Само устройство гонга, как можно заключить из источников, было усовершенствовано, о чем свидетельствует дар жителей острова Керкиры. Со временем непрерывно раздающийся звук додонского гонга вошел у древних греков в поговорку. Древние греки прорицание в Додоне с помощью звука выражали двумя фразами: додонская бронза и керкирская плеть.</p></abstract><trans-abstract xml:lang="en"><p>In Dodona, where one of the most ancient oracles of ancient Greece was located, various methods of divination were used. One of them was the use of gong in the form of bronze boilers. The use of bronze was not accidental: it was a symbol of purity and played an important role in purifying rituals. Originally the sanctuary had no walls, but was surrounded by a ring of tripods with boilers hanging on them. The sounds they emitted were treated as the message of Zeus himself. It is possible that the sound of the gong served also as a kind of protection against evil forces, being a shield of Zeus. This tradition was preserved in the Middle Ages, when the boiler was replaced with a bell. Despite the skepticism of a number of researchers, the presence of such boilers and a tripod is confirmed by the results of archaeological excavations conducted in Dodon. Currently, the remains of these boilers and a tripod are stored in the National Museum of Athens. The gong device itself, as can be concluded from sources, has been improved, as evidenced by the gift of Corfu inhabitants. Over time, the permanent sound of the Dodong gong came from the ancient Greeks in the proverb. The ancient Greek prophecy in Dodon, with the help of sound, was expressed in two phrases: the bronze of Dodona and the whip of Kerkyra.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>святилище</kwd><kwd>Додона</kwd><kwd>гонг</kwd><kwd>треножник</kwd><kwd>бич</kwd><kwd>прорицание</kwd></kwd-group><kwd-group xml:lang="en"><kwd>sanctuary</kwd><kwd>Dodona</kwd><kwd>gong</kwd><kwd>tripod</kwd><kwd>scourge</kwd><kwd>divination</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Латышев В. В. Очерк греческих древностей. Ч. 1. ОТб: Тип. В. Безобразова и Комп., 1888. 355 с</mixed-citation><mixed-citation xml:lang="en">Латышев В. В. Очерк греческих древностей. Ч. 1. ОТб: Тип. В. Безобразова и Комп., 1888. 355 с</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Cook A. B. 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