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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">humanitieslaw</journal-id><journal-title-group><journal-title xml:lang="ru">Гуманитарные и юридические исследования</journal-title><trans-title-group xml:lang="en"><trans-title>Humanities and law research</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2409-1030</issn><publisher><publisher-name>North-Caucasus Federal University</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.37493/2409-1030.2020.2.9</article-id><article-id custom-type="elpub" pub-id-type="custom">humanitieslaw-172</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЧЕСКИЕ НАУКИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORICAL SCIENCES</subject></subj-group></article-categories><title-group><article-title>ГЕРОИ И МУЧЕНИКИ. СИМВОЛЫ ИРЛАНДСКОГО НАЦИОНАЛИЗМА</article-title><trans-title-group xml:lang="en"><trans-title>HEROES AND MARTYRS. SYMBOLS OF IRISH NATIONALISM</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Мирошников</surname><given-names>А. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Miroshnikov</surname><given-names>A.</given-names></name></name-alternatives><email xlink:type="simple">av_miroshnikov@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Воронежский государственный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Voronezh State University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2020</year></pub-date><pub-date pub-type="epub"><day>01</day><month>09</month><year>2021</year></pub-date><volume>0</volume><issue>2</issue><fpage>60</fpage><lpage>66</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Мирошников А.В., 2021</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="ru">Мирошников А.В.</copyright-holder><copyright-holder xml:lang="en">Miroshnikov A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://humanitieslaw.ncfu.ru/jour/article/view/172">https://humanitieslaw.ncfu.ru/jour/article/view/172</self-uri><abstract><p>В многовековой истории ирландского национализма символика занимает важное место. В этой истории насчитывается много героических и трагичных страниц. В пантеон национализма включены все герои мученики борьбы за независимость. Но далеко не все из них получили «статус символа». Как правило, символами являются отдельные персонажи национального движения либо события, которые оказали серьёзное влияние на ход истории Ирландии. Символы призваны сохранять историческую память и способствовать процессу национальной самоидентификации. Одним из таких символов является «эпитафия Эммета», стимулирующая стремление к созданию единой Ирландии. Большое влияние на возникновение символов оказывает кельтская ментальность, для которой свойственна мифологизация и тесная связь с образами прошлого. Очевидно, что конкретный символ не является искусственно созданным предметом. Он возникает спонтанно и затем нередко используется лидерами национального движения. В советской и российской историографии символика ирландского национализма не была предметом специального исследования. Изучение появления, содержания и влияния символов на процесс развития ирландского национального движения имеет немаловажное значение. Их изучение позволяет определить социопсихологические аспекты явления, выявить проблему соотношения «лидер-массы», полнее понять логику постановки целей движения и механизмы их реализации.</p></abstract><trans-abstract xml:lang="en"><p>In the long history of Irish Nationalism, symbolism occupies an important place. This story has many heroic and tragic pages. The Pantheon of Nationalism includes all the heroes and martyrs of the struggle for independence. But not all of them received "symbol status". As a rule, symbols represents individual characters of the National Movement or events that have had a serious impact on the course of the History of Ireland. Symbols are designed to preserve historical memory and contribute to the process of national selfidentiication. One such symbol is the "Epitaph of Emmett," which stimulates the desire to create a united Ireland. A great influence on the emergence of symbols is provided by the Celtic mentality, which is characterized by mythologization and close connection with the images of the past. Obviously, a particular symbol is not an artiicially created object. It arises spontaneously and then is often used by leaders of the National Movement. In Soviet/Russian historiography, the symbolism of Irish Nationalism was not the subject of a special study. The study of the appearance, content and inluence of symbols on the development of the Irish National Movement is of no small importance. Their study allows us to determine the sociopsychological aspects of the phenomenon, to identify the problem of the "leader-mass" relationship, to more fully understand the logic of the formulation of the aims of the movement and the mechanisms for their implementation.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>символы</kwd><kwd>национализм</kwd><kwd>Тоун</kwd><kwd>Эммет</kwd><kwd>О'Коннелл</kwd><kwd>Манчестерские мученики</kwd></kwd-group><kwd-group xml:lang="en"><kwd>symbols</kwd><kwd>nationalism</kwd><kwd>Tone</kwd><kwd>Emmet</kwd><kwd>O'Connell</kwd><kwd>Manchester Martyrs</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Генеральный Совет Первого Интернационала. Протоколы. 1866-1868. М.: Госполитиздат, 1963. 344 с. General'nyy Sovet Pervogo Internatsionala. Protokoly (General Council of the First International. Protocols). 1866-1868. 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